Religion and peace in african culture

We have adopted and developed them into a comprehensive and coherent philosophical system and worldview, which has enhanced substantially our definition and interpretation of the African traditional religions and cultures.

The five inter-related and integrated religious beliefs examined in the previous sections have established the theological basis of the traditional religious system. War was usually not sought for its own sake. Invested economically in the institution of slavery and committed to the notion of the inferiority of Africans, many slaveholders worried that conversion would require manumission and disrupt racial hierarchy.

In Allen called together the leaders of a number of other black Methodist congregations in the region and they formed the African Methodist Episcopal AME Church, the first black denomination in America, with Allen as the first bishop.

There is something of a dilemma here as legitimated domination, or legitimated subordination, is essential to any large-scale, hierarchical organization, and how this is legitimated is very important in explaining the dynamics of the society. When things go well with him he knows he is at peace and of a piece with the scheme of things and there can be no greater good than that.

This will then enable us to analyse the meaning of peace as a spiritual and moral value in ATR. To be effective, efforts to identify, resist, or redress social injustice must be collective. The following is an example of a morning prayer said by the Boran of Kenya: This section looks at these systemic and individual variations more closely, with special attention to the role of religion.

Drawing together independent black Baptist congregations and mission and educational societies, the NBC emerged at its founding moment in Atlanta under the leadership of former slave Elias C. Not to have power or access to it produces great anxiety in the face of spirit caprice and the rigors of life.

The religious and social role and function of this belief in the spirits must be thoroughly studied and understood. But conflict need not be destructive or negative or lead to war. The theological issue here does not lie in the prohibitive act of its condemnation, but rests in two things: Some African ethnic groups do not seem to have divinities, while some were known to have no special shrines or worship places designated to the divinities or to the Supreme Being.

The large number of Africans transported to the Caribbean and Latin America and the longer duration of the trade in some regions meant that cultural and religious ties here were more vibrant than in the North American colonies, where only 5 percent of those transported from Africa arrived, primarily in the period from to But the orderly arrangement of things is attributed to God: Some established African American religious institutions in northern cities responded by working to incorporate the newcomers, and congregations such as Abyssinian Baptist Church in Harlem and Mt.

Perceptions have to do with a sense or judgment that particular activities, behavior, policies, or systems are fair or unfair, just or unjust.

African Traditional Religion

A common thread between these cases, Moore says, is the moral authority these people derived from their suffering and submission. Some of the most prominent of these storefront churches were founded and led by women, who appealed directly to the power of God and the Holy Spirit rather than to denominational hierarchies to authorize their leadership.

In addition, the predominance of Catholicism in the French and Spanish colonies created a context in which enslaved Africans were able to combine their ritual work to maintain connections to gods and spirits with veneration of the Catholic saints.

Daily prayers are addressed to God in most parts of Africa and some peoples like the Wachaga, the Lugbara, the Gogo, the Dinka have direct cult of the Supreme Being.

Religion and peace in african culture

In AME bishop Henry McNeal Turner — traveled to West Africa and southern Africa to incorporate into the denomination the churches that earlier missionaries had established. Sangomas are part of spiritual traditions and are responsible for healing and telling the future.

The last straw for many already angry Filipinos, was the imprisonment, torture and execution of three Filipino priests, and the subsequent execution of Rizal, a nationalist hero committed to nonviolence who many Filipino Christians identified with Jesus Christ.

This may not happen immediately. Although early Pentecostalism was characterized by multiracial interactions, the movement became segregated over the first decades of the 20th century.

Conflicts between leaders of various contingents of African Methodists led Varick and Zion Church to organize a small group of independent black Methodist congregations in under the denominational umbrella of the African Methodist Episcopal Zion Church. In enthusiastic and embodied communal worship they also sang spirituals that spoke of sorrow, joy, justice, salvation, and liberation, and they danced the ring shout in a counterclockwise circular movement meant to make the Holy Spirit present.

The activities and the actions of the spirit beings govern all social and spiritual phenomena. The whole of creation, nature and all things and objects are consumed with this impersonal power. As a result, many migrants reconstituted their home churches in the North or founded new ones, sometimes in rented storefronts in the absence of funds to purchase property or build edifices.

The Significance of Religions for Social Justice and a Culture of Peace

Strictly speaking, only God and the divinities are worshipped and this is done through sacrifices, offerings, prayers, invocation, praises, music and dance.This paper will also discuss the negative Impact of Globalization on Traditional African Religion and Cultural Conflict impact of the incoming culture of globalization on traditional religion as well as the traditional role of women in African culture.

The four foundational religious beliefs discussed in the previous sections with the above four categories in the philosophical foundations, do have a combined effect in producing “a powerful and pervasive” religious and cultural worldview which dominates and influences the traditional African thought.

September - Common initiative to establish a Network of Foundation and Research Institutions for the promotion of a Culture of Peace in Africa, Addis Ababa, Ethiopia March - Pan-african Forum "Africa: Sources and resources for a culture of peace", Luanda, Angola.

The Role of African Traditional Religion, Culture and World-View in the Context of Post- This article explores how the Dinka concept of health and illness is filtered and interpreted through religion, culture and world-view. Health and illness have a broader dimension that includes the religious, cultural, and After several peace.

African American religious cultures were born in the crucible of American slavery, a system that not only ruptured direct connections to African history, culture, and religious community, but also set the context for the emergence of.

A number of academic journals such as the Journal of Religion, Conflict and Peace (Wadlow, ), Journal of International Affairs (Deng, ) and the Journal of Religion in Africa (Wills, ) has published articles on wars in Sudan.

Religion and peace in african culture
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